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Systematized Study of the Spiritist Doctrine Portuguese  Spanish
Program IV: Philosophical Aspect

Year 2 - N° 81 - November 9, 2008

THIAGO BERNARDES
thiago_imortal@yahoo.com.br

Curitiba, Paraná (Brasil)  
Translation
FELIPE DARELLA - felipe.darella@gmail.com

 

The foundations of the justice of reincarnation


We present in this issue the topic #81 from the Systematized Study of the Spiritist Doctrine, that is being presented weekly, according to the programme elaborated by the Brazilian Spiritist Federation (FEB), structured in 6 modules and 147 topics.

If the reader uses this program for a study group, we suggest that questions proposed be discussed freely before the reading of the text that follows. If you would like to study alone, we ask you to try to answer the questions at first and only then read the text that follows. The answer key can be found at the end of the lesson. 

Questions

1. In which principles is based the doctrine of reincarnation?

2. Why does Spiritism say that the unicity of existences is unjust and illogical?

3. What does reincarnation represent to men, especially to the imperfect ones?

4. Does Spiritism, when it teaches the Law which regulates the successive lives, also support the doctrine of metempsychosis?

5. In what moment and condition does the soul enter in the so-called period of humanity, in which it passes to incarnate in the human species?

Text

The unicity of existences is unjust and illogical 

1. Reincarnation is based on the principles of mercy and justice of God:  

·        In divine mercy because, as well as the good father always leave a door open for his faulty kids, allowing them the rehabilitation, also God – through successive lives – gives the opportunity for men to correct themselves, evolve and deserve the sheer enjoyment of a everlasting happiness. 

·        In divine justice because the mistakes made and evil inflicted on their fellows must be repaired in new existences, in order to, experiencing the same sufferings, men can pay his debts and conquer, then, the right to be happy. 

2. The unicity of existences is unjust and illogical, since it does not match the wise laws of spiritual progress:   

·        It is unjust because a great deal of human mistakes result from ignorance and, in a sole existence, it is not possible pay for our mistakes, mainly when we regret on the verge of death. It is needed to give opportunities to the repentant, so that he proves his sincerity through necessary repairs.

·        It is illogical because it cannot explain the glaring differences among aptitudes of human creatures since childhood, the inborn ideas and the early instincts, good or evil, regardless of the environment where the child was born. 

3. The reincarnations represent for the imperfect creatures valuable opportunities of probation and spiritual progress.  

4. Rejecting the doctrine of reincarnation, we would pointlessly ask why some men possess talent, noble feelings, elevated aspirations, while others only had interest for nonsense, earthly passions and instincts. 

Reincarnation helps us understand the social differences 

5. The influence of the environment, heredity, the differences of education – as everybody knows – are not enough to explain these and other anomalies that we see in the social context, since we have seen members of the same related to the flesh and blood, and raised by the same principles, being so different in various aspects. 

6. Famous personages have descended from obscure parents deprived from moral values, and vice-versa, it means, entirely deprived children being born from honored and respectable parents. 

7. Why to some fortune, constant happiness, and for others misery, inevitable disgrace? Why to some strength, health, beauty, while to others disease and animosity? Why intelligence and the genius here, and the imbecility there? Why are there so many races? Some are so primitive that are closer to bestiality than humanity! Why do are people born sick, blind, mentally challenged, physically or morally impaired, which seem to challenge the wisdom of God? Why do some die while babies, others in young age, and many when they are old? Where do wonder kids come from, while there are those who do not leave mediocrity not even when they become adults? 

8. Questions like these can be multiplied to the infinity, dealing not only our current situation, but also the past and what waits for us in the future. Not accepting reincarnation, it is not possible to understand, for example, what future will be waiting for a cannibal as soon as he dies. If he goes to heaven, what will he do there? If convicted to hell, why to apply such a harsh punishment to such a primitive being? What about babies, where will they go after the corporeal death? Will they grow in their new home? Will they learn to read, progress, or they will remain as babies forever? 

Metempsychosis is a mistake not accepted by Spiritism 

9. Reincarnation is the instrument in which the Creator gives us to reach our evolution, our individual progress and the world’s. We should not, however, make a confusion with metempsychosis, because the reincarnation of the human creature can only happen in the human species, while the doctrine of metempsychosis, whose Spiritism by no means accept that, admits the regress, it means, the incarnation of a human soul in animal bodies and vice-versa.  

10. The Spiritist Doctrine is, about this subject, quite precise: man can remain stationary, but never go back in his journey towards perfection. The doctrine of reincarnation, taught by Spiritism, is founded in the ascending journey of Nature and the progress of man, in his own species. He may, in a future existence, be born in a humble environment, poor, less gifted of material resources, but he is still himself, with the intelligence and virtues acquired along the time by his Spirit.  

11. The doctrine of metempsychosis, despite being a mistake, has its origins in a real fact, which is the transition of the soul, in its evolutional process, through the inferior kingdoms of Nature. In this process, the human soul has already passed through the animal kingdom, but will not go back anymore, because now it is part of Humanity – the so-called man race – and there is no possibility to reincarnate in bodies of creatures that belong to inferior kingdoms. 

12. The Spirit only gets to period of humanity after being elaborated and individualized in the diverse degrees of the inferior beings of Creation, as it is taught by Kardec, Delanne and André Luiz. (Read about this subject in the book “Evolution in Two Worlds”, by André Luiz, psychographed by Francisco Cândido Xavier and Waldo Vieira, as well as “The Spiritual Evolution”, by Gabriel Delanne.) 

Answer Key

1. In which principles is based the doctrine of reincarnation?

A.: Reincarnation is based on the principles of mercy and justice of God.  

2. Why does Spiritism say that the unicity of existences is unjust and illogical?

A.: The unicity of existences is unjust and illogical, since it does not match the wise laws of spiritual progress. 

3. What does reincarnation represent to men, especially to the imperfect ones?

A.: The reincarnations represent for the imperfect creatures valuable opportunities of probation and spiritual progress.  

4. Does Spiritism, when it teaches the Law which regulates the successive lives, also support the doctrine of metempsychosis?

A.: No. Reincarnation of the human creature can only happen in the human species, while the doctrine of metempsychosis, whose Spiritism by no means accept that, admits the regress, it means, the incarnation of a human soul in animal bodies and vice-versa. 

5. In what moment and condition does the soul enter in the so-called period of humanity, in which it passes to incarnate in the human species?

A.: The Spirit only gets to period of humanity after being elaborated and individualized in the diverse degrees of the inferior beings of Creation, as it is taught by Kardec, Delanne and André Luiz.

 

Bibliography: 

The Spirits’ Book, by Allan Kardec, questions 222 and 613.

The Problem of Being, Destiny and Pain by Leon Denis, p. 164 and 165.

After Death, by Leon Denis, p. 134 and 135.

The Spiritual Evolution, by Gabriel Delanne.

Evolution in Two Worlds, by André Luiz, psychographed by Francisco Cândido Xavier, p. 35, 36, 52 and 53. 
 


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