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Systematized Study of the Spiritist Doctrine Portuguese  Spanish
Program IV: Philosophical Aspect

Year 2 - N° 68 - August 10, 2008

THIAGO BERNARDES
thiago_imortal@yahoo.com.br

Curitiba, Paraná (Brasil)  
Translation
FELIPE DARELLA - felipe.darella@gmail.com

 

Form and Ubiquity of Spirits


We present in this issue the topic #68 from the Systematized Study of the Spiritist Doctrine, that is being presented weekly, according to the programme elaborated by the Brazilian Spiritist Federation (FEB), structured in 6 modules and 147 topics.

If the reader uses this program for a study group, we suggest that questions proposed be discussed freely before the reading of the text that follows. If you would like to study alone, we ask you to try to answer the questions at first and only then read the text that follows. The answer key can be found at the end of the lesson. 

Questions

1. Have souls a determinate, circumscribed, and unvarying form?

2. Can a spirit divide itself, or exist at several points of space at the same time?

3. Is there any relation between the phenomenon of ubiquity and the phenomenon of bi-corporeity?

4. How does Spiritism explain the phenomenon of ubiquity?

5. Have all spirits the same power of radiation?  

Text

The Spirit is a flame, a gleam, an ethereal spark

1. Consulted by Kardec if the Spirits have determinate, circumscribed, and unvarying form, the Spirits of High Degree answered: “Not for eyes such as yours; but, for us, they have a form though one only to be vaguely imagined by you as a flame a gleam, or an ethereal spark.” (SB., 88). Following, complementing on the subject, they say that this flame or gleam would appear to our eyes to vary from a dull grey to the brilliancy of the ruby, according to the degree of the spirit's purity. 

2. We can see, by those explanations, which the Spirits looked to establish a comparison, though a pale one, of what exists in the Spiritual plan, as to the form and color of the Spirits, with the limitations of our physical world and our sense.  

3. We clearly understand these Spiritist teachings that the Spirits have form and color, but we can barely compare to the form and color that we, as incarnated beings, are used to observe. 

4. Gabriel Delanne says: “Science teaches us that our senses allow us to feel a minor part of nature, but, beyond the limits imposed on our sensations, there are subtle vibrations, in an infinite number, which constitute modes of existence that we have no idea, for the lack of words to express” (The Spiritist Phenomenon, p. 213). 

There can be no division of any given spirit 

5. According to Delanne, the soul watches, this way, spectacles it cannot describe, hears harmonies that no human ear has ever experienced and moves in complete opposition to the conditions of Earth. “The Spirit free from the body  does not need to eat, not to drag itself on the soil: the matter which it is formed allows it to transport itself to the farthest places as quick as a lightning, and, according to their degree of moral advancement, its spiritual occupations are more or less the same it had on Earth.” (Obra citada.) 

6. Questioned if the Spirits have the gift of ubiquity (1), in other words, if a spirit can divide itself, or exist at several points of space at the same time, the immortals said: “There can be no division of any given spirit; but every spirit is a centre which radiates in all directions, and it is thus that a spirit may appear to be in several places at once. The sun is only one body, yet it radiates in all directions, and sends out its rays to great distances; but it is not divided.” (SB, 92). 

7. We observe then that the Spirits are indivisible and constitute a unity that cannot be fractionated. They can be felt in more than one place through its power of irradiation, which can be bigger or smaller, according to their degree of purity. We learn from this that a phenomenon many times verified, in which is registered the presence of High Spirits in several places at the same time. 

8. The phenomenon of ubiquity keeps, somehow, relation to the phenomenon of bi-corporeity. As we know, disengaged from the body, the Spirit can show himself just as well as that of one who has departed this life, and with all the appearance of reality; and may even, through the means already described, acquire a momentary tangibility. This is the phenomenon designated as bi-corporeity, which has given rise to the stories of doubles, that is to say, of individuals who have been proved to have been simultaneously present in two different places. (Read more on “The Mediums’ Book”, item 119.)

The power of radiation depends on the degree of their purity

 9. The phenomenon of bi-corporeity happens when the Spirit is incarnated. If the person is asleep, or partially disengaged from his body, his Spirit can, appear, talk and even become tangible.  

10. In such cases, if the phenomenon is authentic, we can prove that the person was indeed in two places at the same time, but in one place was his material body and in the other the Spirit covered by its perispirit. 

11. In the phenomenon of ubiquity, as we said before, the Spirit does not divide itself to be in two different places. It radiates in all directions and it is thus that a spirit may appear to be in several places at once, without having fractioned itself. It is thus that a spark sends out its brightness far and wide, and may be perceived from every point of the horizon.

12. The more evolved is the Spirit; bigger is its power of radiation, more powerful will be his gift of relative ubiquity. As well as in bi-corporeity as in ubiquity, we see that the perispirit plays a major role, which shows to be indispensable, a greater knowledge about this, object of study of countless books, such as Evolution in Two Worlds, by André Luiz, and The Animic Revolution, by Gabriel Delanne.  

Answer Key

1. Have souls a determinate, circumscribed, and unvarying form? A.: Consulted by Kardec if the Spirits have determinate, circumscribed, and unvarying form, the Spirits of High Degree answered: “Not for eyes such as yours; but, for us, they have a form though one only to be vaguely imagined by you as a flame a gleam, or an ethereal spark.” (SB., 88). Following, complementing on the subject, they say that this flame or gleam would appear to our eyes to vary from a dull grey to the brilliancy of the ruby, according to the degree of the spirit's purity. 

2. Can a spirit divide itself, or exist at several points of space at the same time? A.: There can be no division of any given spirit; but every spirit is a centre which radiates in all directions, and it is thus that a spirit may appear to be in several places at once. The sun is only one body, yet it radiates in all directions, and sends out its rays to great distances; but it is not divided.  

3. Is there any relation between the phenomenon of ubiquity and the phenomenon of bi-corporeity?  A.: The phenomenon of ubiquity keeps, somehow, relation to the phenomenon of bi-corporeity. As we know, disengaged from the body, the Spirit can show himself just as well as that of one who has departed this life, and with all the appearance of reality; and may even, through the means already described, acquire a momentary tangibility. This is the phenomenon designated as bi-corporeity, which has given rise to the stories of doubles, that is to say, of individuals who have been proved to have been simultaneously present in two different places.  

4. How does Spiritism explain the phenomenon of ubiquity? A.: In the phenomenon of ubiquity, as we said before, the Spirit does not divide itself to be in two different places. It radiates in all directions and it is thus that a spirit may appear to be in several places at once, without having fractioned itself. It is thus that a spark sends out its brightness far and wide, and may be perceived from every point of the horizon. 

5. Have all spirits the same power of radiation? R.: The more evolved is the Spirit; bigger is its power of radiation, more powerful will be his gift of relative ubiquity.  
 

Bibliography: 

The Spirits’ Book, by Allan Kardec, items 88 - 92.

The Mediums’ Book, by Allan Kardec, Part 2nd, item 119.

The Spiritist Phenomenon, by Gabriel Delanne, Part 4th, p. 213.

Evolution in Two Worlds, by André Luiz, Parte 2nd, p. 174. 
 


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